Showing posts with label vanozza dei cattanei. Show all posts
Showing posts with label vanozza dei cattanei. Show all posts

Tuesday, 30 July 2013

[Review] Borgia: Faith & Fear ~ Season 2 Episode 1: "The Time Of Sweet Desires"


I'm sure you will all remember my review of Borgia: Faith & Fear's first season and that I was rather impressed with it. I found it much more riveting, and much more accurate than the equivalent Showtime series "The Borgias". And so when I had the second season of Borgia arrive through my door back in April, I couldn't help my excitement. I probably should have reviewed them all sooner, but I'm getting a bit lax with updating this blog. So, given that I have two weeks off work, I thought I would rewatch Season 2 of Borgia and do a daily (except tomorrow because it's my birthday) review of the episodes.

The first episode, named "The Time of Sweet Desires" is set in 1494. Right at the very beginning we see an event that actually happened in history (although at the moment I am unable to find an actual date, I will work on that). We see Rome in the middle of a huge storm, and a bolt of lightning strikes the statue of Michael the Archangel and it explodes into pieces. It was seen as a bad omen, pointing towards the overthrow of the Papacy of Pope Alexander VI (John Doman in this series). As the storm rages we see Pope Alexander VI praying before the alter in St Peter's basilica. As he does so he is approached by two individuals. As he turns he sees that the men are his sons Juan and Pedro-Luis. They accuse him of besmirching the name of Borgia, that he is bringing the papacy to its knees. Rodrigo ends up stabbing his sons, only to be stopped by his friend and manservant Gacet. As Rodrigo comes to his senses he sees that the two men were in fact travelling monks, and he leaves the basilica with a scream. Later on we see that he has been affected by "melancholia" or depression, which has been making him hallucinate, and he ends up being given a concoction by the name of "vitriola" which will apparently cure him. The importance of this is seen much later in the series.


This episode is set 8 months after the end of the last season, and Cesare is in the Kingdom of Naples trying to avoid being sent to Valencia and to win the heart of Carlotta D'Aragona. This is another part of Cesare's story which is true to the history. Cesare became obsessed with Carlotta and believed himself to be truly in love with her. Yet she spurned him. Even in the first episode we can see the obsession that Cesare has built up over this woman, and the jealousy that he faces over the man she is in love with Guy de Leval. Our first sight of Cesare is in a room with a lady by the name of Maria Diaz Garlon (known here as Contessa). Three guesses what they were up to...


Just when things are about to get incredibly steamy, Cesare's eyes fall upon a map of the Romagna. He picks the map up, saying that he is a poor imitation of his dead brother Juan (don't make me laugh, Cesare!) and that he wants to be King of Italy, that he doesn't simply want to be Cesare Borgia now...he wants to be Caesar! This is a nice throw forward to the motto that Cesare will eventually take for himself: "Aut Caesar, Aut Nihil" - "Either Caesar, Or Nothing". As he is studying his maps, he is burst in on by the Prince of Naples and told he is wanted at mass.

The Mass scene has to be one of my favourites in the entire episode. This is one of the first times we see Cesare's full out atheism come to the fore. The Mass is to celebrate the feast of St Valentinus, and as Cardinal Caraffa is telling the congregation the story Cesare begins to make snarky comments about how we don't even know if this Saint existed, and how the Christian church actually stole the Saints day from the Pagans, that it was originally a Pagan fertility festival and an "excuse for fucking". He then leaves the service in a huff, leaving a shocked silence behind him. In history, Cesare was the biggest atheist you could ever meet, despite growing up within the Catholic Church. And as he grows throughout the series we will see him come to believe more in the Goddess Fortuna, rather than any Christian God.

Not a screencap from Episode 1, I just felt like putting it in...

In the meantime, Lucrezia Borgia is holed up in Rome. She is heavily pregnant with the child of Perotto (the guy who was stabbed by Cesare at the end of Season One), grieving for Perotto and dealing with the guilt of killing her own brother. She refuses to let anyone in her room, even her own mother. When Vanozza de Cattanei can't even get Lucrezia to open the door she seeks out the help of the famous poet and musician Pietro Bembo (after randomly meeting him when she goes to see her grandson)


Well, Bembo does the trick. After being a creeper and playing his lute outside of her window, she invites him over and they begin a very strange friendship. Lucrezia seems to fall head over heels in love with him from the start, and asks him for a kiss. He refuses, saying they are better off with a platonic sort of love. Yet before he leaves, they spend their time playing music together and she grows to trust him; even going so far as to show him the daggers that were used to kill Juan. This bit of the story is way off the historical record however. Lucrezia didn't meet Bembo until she was Duchess of Ferrara many years later. It seems as if Fontana may have been struggling with ideas for Lucrezia's storyline and so pushed Bembo's part in the story forward. However, as with everything Fontana does, it really works. 

Bembo & Lucrezia

Another rather excellent story arc I found within the first episode was how the consistory was trying to make use of Pope Alexander's weakness. They all seemed to have an ultimate agenda so that they would be the power behind the papal chair, and Alexander would be a puppet Pope. Ultimately it is Giuliano della Roverre and Cardinal Riario Sansoni who are the ones heading the plot to try and find the dirty secrets behind Gacet. They end up convincing young Alessandro Farnese to help them, but in the end Farnese's loyalty to the Borgia wins him over particularly after he is given a sword lesson from General De Cordova and told that in the end, loyalty should win above all. One of the main aims of both the conspiring Cardinals AND Pope Alexander is to get De Cordova and his Spanish troops out of Rome. The Pope comes up with a very interesting approach to this, saying that he had a dream in which a lion was eaten by a green camel, yet de Cordova slew the camel and saved the lion. Farnese interprets the dream as the Turks attacking Venice (which is precisely what the Turks are planning to do) and de Cordova immediately leaves Rome with his troops. Mission accomplished for both sides. Yet the cardinals are irritated that Farnese took part in the "fine piece of theatre". 

Of course the majority of this episode circulates around Cesare in Naples. I particularly enjoyed the jealousy and hatred between him and Guy de Leval over Carlotta. Indeed it gets so bad that Cesare pulls Leval into a very clever trap, talking him into a bullfight. Of course, as a native Spaniard, Cesare was brilliant at bullfighting and never lost a fight. Leval willingly walks into it, ending up with Carlotta trying desperately to call the whole thing up, saying that if Cesare really loved her then he would back out even if it meant embarrassment for him.



Cesare & Carlotta

One of the final scenes in this episode is Cesare practising for said bullfight. After successfully stabbing the fake bull in the side, Leval appears and begins to taunt Cesare. He has heard that Cesare has withdrawn from the fight. Cesare mentions that yes, he has withdrawn for personal reasons. And Leval begins to taunt him even more, calling him a coward and half a man. Cesare warns; "careful monsieur, I have killed men for saying less". Yet Leval keeps on and we see our very first glimpse of the man who will become the famous Valentino. He proceeds to beat Leval to a bloody pulp before tearing the head from the fake bull and stabbing Leval with one of the horns. The icing on the cake is when Cesare takes hold of Leval's arm and twisting it so hard you hear the bone snap. 


I have to say I was highly impressed with the first episode of Season 2. They have really stepped up their game after Season 1, and you can tell that the cast have really grown into their roles. Stand out performances from Mark Ryder as Cesare Borgia and Diarmuid Noyes as Alessandro Farnese, although of course the entire cast did a marvellous job! Here's to episode 2!

Wednesday, 20 February 2013

The Big Question: Was Rodrigo Borgia Really The Father of Cesare, Juan & Lucrezia Borgia?


As I mentioned in my review yesterday, G.J Meyer has presented some very interesting arguments over the paternity of Cesare, Lucrezia and Juan Borgia. It has long been accepted that Rodrigo Borgia, Pope Alexander VI, was their father and legitimised them after he became Pope. However, it seems that logic says something different - although over 500 years later it's not possible to prove it beyond doubt. In his book, Meyer looks at various source materials that point to the possibility that actually Rodrigo couldn't have been their father. Today, I'm going to very briefly summarise Meyer's findings (I won't go into too much detail, you'll have to buy the book when it comes out in April to find out more!) in bullet point format, and I shall leave it to you to form your own opinions on the matter.
  • How did Rodrigo maintain a relationship with Vanozza Cattanei and maintain such a large family without anyone taking  much notice, even in gossipy chronicles of the time?
  • All of Vanozza's children were born in Spain, while Rodrigo was in Italy - they were also incredibly likely to have been conceived in Spain too. How could Rodrigo flit so easily between the two countries when travel took so long?
  • There is no concrete evidence that at any point before or after his election that he fathered a child or even had a mistress or indeed any brief sexual involvement with anyone except for with Giulia Farnese.
  • De Roos, who completed a huge five volume work on the Borgia family is almost completely at odds with everything we know about the Borgia myth - having compiled a ton of documents that go some way to show that Rodrigo wasn't actually the father of the Borgia children. In his first volume he publishes a huge revision of the Borgia family tree!
  • Meyer states that the four Borgia children (including Joffre) had the same mother and father, and at least three other older siblings by the same parents. Included in this is Pedro Luis, who inherited massive wealth upon his fathers death (long before Rodrigo became Pope) as well as two other daughters.
  • At least 5 of the children, if not all 7, were born in Spain - Meyer mentions that this is likely although more source material is needed. Pedro Luis is never known to have been outside of Spain and there is no record of Cesare being in Spain before 1488 - indeed he says later to the Viceroy of Naples that he and his siblings were Spanish by birth. Burchard also speaks of Cesare as a native of Valencia. Rodrigo Borgia left Spain in around 1455 (around 5 years before the birth of Pedro Luis) and returned just the once, staying between June 1472 and September 1473. That was way too late to impregnate the mother of Isabella and Girolama Borgia, and way too soon to be responsible for Cesare or Juan. And so, how could he be the father of the seven, unless he was constantly flicking backwards and forwards between Spain and Italy? Travel in those days was slow, and to do it at such a frequency isn't quite believable.
  • It is much more likely that the father of the children was Rodrigo's nephew - Guillen Ramon Lanzol y de Borja, which makes them Rodrigo's grand-nephew's.nieces.
  • When Vanozza was pregnant with Joffre in or around 1481, Guillen died and Vanozza made her way to Rome with her children and came under the protection of Rodrigo. She never lived with Rodrigo but both before and after his reign as Pope she maintained her own household.
  • Documents stating that Rodrigo was the father of the children are quite suspect for instance, a bull legitimising a child with the name of Cesare de Boria and Cesare de Borja states that the child is the son of a cardinal and an unmarried woman - neither of the parents are named. If the bull were authentic, it is unlikely that it would have used the Spanish form of the Borgia name. There is also no mention of the bull in the Vatican's records, which is odd as all authentic bulls were entered into a registry before they were sent off. It should also be mentioned that as the second son, Cesare had no need to be legitimised as he stood to inherit nothing.
  • While Rodrigo often called the children his "beloved son/daughter", he also called everyone else the same - in letters he referred to reigning monarchs as his "beloved son/daughter", and he called pretty much everyone he had dealings with by the same title. He also refers to Lucrezia as his "beloved daughter in Christ". Such titles mean nothing, especially when the reigning pontiff calls everyone the same thing.
  • Vanozza Cattanei is never known to have stepped foot inside the Vatican and none of Rodrigo/Alexander's enemies accuse him of sexual immorality - even Savonarola who hated Pope Alexander ever mentioned such things! Had he been accused of such things, Savonarola would certainly have said something in his famous sermons!
  • Rodrigo did not buy the dukedom of Gandia for Pedro Luis - he inherited much lands in Gandia upon the death of Guillen which later became the centre of the duchy. Pedro also lent Rodrigo a substantial sum of money in 1483, rather than being dependant on the Cardinal.
  • A Spanish royal brief has the name of Juan Borgia's father omitted. All that can be seen is the words "The late illustrious" - were his father a cardinal, it would have been worded "most reverend". This points to the fact that his father was a layman, rather than a churchman - and the deletion of the name suggests deliberate tampering.
And thus, Meyer comes to the conclusion that Rodrigo Borgia can't have been the father of Cesare, Juan and Lucrezia (And Joffre, but everyone forgets about him). Although a brief overview, I haven't gone into too much detail so as not to spoil the book for you all but rest assured the chapter itself is an eye opener. It has certainly made me question the age old assumption that Rodrigo was indeed the father of the three most famous Borgia children in history. It's my next aim to get hold of a copy of De Roos and study it closely, comparing it to the conclusions made by Meyer. It will certainly be a very interesting thing to look at closer, albeit a lot of work as I would imagine much of the documentation is held within the papal archives.

This could certainly be a very interesting mission indeed....

Further Reading

Saturday, 1 September 2012

Rodrigo Borgia Part 4 - His Relationship with Women

Jeremy Irons as Rodrigo Borgia and Lotte Verbeek in The Borgias

Rodrigo Borgia, best known as Pope Alexander VI, was famous for being a man who wouldn't let his religious calling get in the way of his women. He had at least 8 children, all of whom were illegitimate as he was a man of the cloth and really shouldn't have had kids anyway, and was famous for his so called banquet of chestnuts. He had mistresses, two of the most famous being the mother of his children Vanozza dei Cattanei, and the young Giulia Farnese - often known as La Bella. There were also disturbing rumours that he also enjoyed a relationship with his daughter Lucrezia that stretched beyond a father and daughter relationship. And these relationships lasted until his death. In today's post about Rodrigo, I will go into his relationships with the three main women in his life.

Vanozza De Cattanei

Joanna Whalley as Vanozza in The Borgias

The relationship that Rodrigo had with Vanozza is really quite fascinating. Her relationship with him lasted longer than with any of his other mistresses, and she was the mother of Rodrigo's most famous children: Cesare, Lucrezia, Juan and Joffre (and OK, so Joffre didn't really do that much. But we at least know his name whereas Rodrigo's other kids by other mothers aren't really known all that well at all). Vanozza and Rodrigo met when he was in Pisa in 1473. She was a courtesan - that is to say "an upmarket prostitute" - and had been born into a family of lesser nobility. She was full of charm and captivated Rodrigo from the get go. And because of Rodrigo's captivation and his wish to maintain a long and loving relationship, a marriage was organised for Vanozza. The marriage was to Domenico da Rignano and he was incredibly compliant and its seems could be relied upon to make demands on his new wife. This of course left Rodrigo and Vanozza to pursue their relationship. In 1475, Vanozza gave birth to a little boy. They named him Cesare, and Pope Sixtus legitimised the boy as the son of Rodrigo Borgia as a mark of his approval. Not so long after this Domenico died and Vanozza gave birth to two more children - Juan, and just four years after that a girl, Lucrezia. Vanozza was married twice more after the death of Domenico, and gave birth to a further two children; Joffre and Ottaviano (both of whom were rumoured not to be the children of Rodrigo).

Due to having such a relationship with Cardinal Rodrigo Borgia (as he was known at the time), Vanozza certainly profited and was able to live in a very comfortable house, and was able to build another big house near the baths of Diocletian. Her third husband Carlo Canale was also rewarded handsomely for keeping quiet and was made governor of the Torre Nueva, Rome's prison, and he made a pretty penny from charging the inmates for privileges that they could afford.

In around 1489, Rodrigo's eye was drawn towards a young woman commonly known as "La Bella" - her name was Giulia Farnese. She was the wife of Orsino Orsini and took the place that Vanozza had held for so long - that of Rodrigo Borgia's mistress.

From the time that Rodrigo took La Bella as a mistress, his passion for Vanozza lessened and she led a fairly retired life in Rome until her death in 1518. She had always been spoken of with respect in Rome. She was buried with great ceremony at Santa Maria Del Popolo, at the grand age of 76.

Vanozza's tombstone in Santa Maria del Popolo

Giulia "La Bella" Farnese

A Lady (possibly Giulia Farnese) by Raphael Sanzio

Giulia "La Bella" Farnese became an obsession for Rodrigo Borgia. She was young and thought of as one of the most beautiful women in Rome. She was married to Orsino Orsini in 1489 in Rodrigo's own palace, at the age of just 19. And she became Rodrigo's mistress not long after. She became his obsession - she was young and carefree and more so, she lived in the same house as his children (they were looked after by Adriana da Mila, his cousin). And it was during his relationship with Giulia that Rodrigo showed himself as capable of intense jealousy. He often wrote to Giulia complaining that she was spending too much time in her husbands company when she had sworn to him that she wouldn't go anywhere near him. Obviously, Orsino was alarmed at his wife receiving letters from the Pope threatening "eternal damnation" and sent his wife back to Rome quick sharp.

The thing that always gets me, is that Rodrigo was considerably older than Giulia. And when I say considerably, I mean CONSIDERABLY. There was almost 40 years between them but it seems that Rodrigo's sexual appetite was as good as ever. He put this down to his "healthy" living, and Hibbert mentions "he ate sparingly himself, often contenting himself with a single course. And while other cardinals were carried about Rome on litters or carriages, he preferred to walk. He hunted; he wrestled; he enjoyed falconry; he took pride in having 'the slender waist of a girl'".

What I also love about Giulia Farnese is that she developed a very close relationship with Rodrigo's daughter Lucrezia. So much so that she led a train of over 150 Roman Women at Lucrezia's wedding to Giovanni Sforza in 1493. There are also stories of the two ladies escaping boring sermons and sitting together giggling.

Giulia also used her closeness to the Pope to get her brother Alessandro made a cardinal. Johanne's Buchard writes of the event in his memoirs and writes of Alessandro and other electees; "brother of Giulia, the Pope's concubine".

In 1494, Giulia found herself prisoner to the French army who were busy trying to invade Italy. With her was Adriana de Mila, and they were on their way back from visiting Giulia's husband in the country. A messenger was sent to King Charles VIII of France when the women were captured. He replied that they did not fight against women but Yves de Alegre, Captain of the French Guard, demanded a ransom for the women. 3000 ducats were demanded for their release. The Pope of course paid this and the women returned to Rome escorted by 400 French soldiers.

In around 1500, Giulia fell out of favour with the Pope, likely due to her age. The split seems amicable though and was likely helped by Adriana de Mila. Following this Giulia moved just outside of Rome, and returned to Rome in 1505 for the wedding of her daughter. This was two years after the death of Rodrigo. From 1506 to 1522 Giulia lived in Carbognano where she was governor of  the castle - as she was a very able administrator. In 1522 she returned to Rome, where she died at the age of 50 in the house of her brother Alessandro.

Lucrezia Borgia

Lucrezia Borgia in the Borgia Apartment Fresco (picture by me)

You may think it strange for me to include Rodrigo's daughter in a post where I talk about his mistresses. However, Rodrigo was very close to Lucrezia. And there are also many rumours (totally unsubstantiated I might add) that their relationship went beyond the normal father daughter relationship. I've written in depth about Lucrezia and her life before so won't go into too much detail here. As mentioned, she and her father were close, and many say that she was having an incestuous relationship with him. In fact, having a quick search on the internet has shown SO MANY SITES THAT SAY THE SAME THING. Including this one - and I shall quote:

"He openly kept a string of mistresses, fathered many children, and held orgies within the papal residence. Lucrezia and her brothers participated in these functions. In fact, she was having sexual relations with her father and her brothers Cesare and Juan."

No. No. No. No. Dear people of this website: This is all hearsay and rumour. It has never been proven that this happened. The rumour actually comes from the annulment proceedings between Lucrezia and her first husband Giovanni Sforza. And to put it bluntly (and it short because I've written about it before!), Giovanni was pissed because the Pope and Lucrezia were saying he was impotent, and that's why the marriage had to be annulled. At the end of the proceedings Giovanni turned around and said the only reason the annulment was happening was because the Pope wanted Lucrezia for himself. And the rumour stuck. Now I know that website is one of those websites that anyone who is widely read on the Borgia family wouldn't trust with a bargepole but there are still many out there who believe the rumours that have come down to us. And it's websites like this as well as games such as Assassins Creed Brotherhood and TV shows like Borgia, that keep the rumours going. In all my readings on the Borgia family I have never come across anything that can be called proof about these so called incestuous relationship and until I come across substantiated proof I will always defend the family from these malicious rumours. But anyway, I am ranting again, which you're probably all fed up of because I've ranted about this before.

To me, it seems Rodrigo's relationship with his daughter was just that of an adoring father towards his daughter. In fact, biographies of both Lucrezia and her father are littered with anecdotes of how devoted he was to his daughter. For instance at the end of June 1494, Rodrigo was beside himself with grief at rumours going around Rome that Lucrezia was dead. When he found out the rumours were false, he wrote a letter to her;

"Truly you have given us four or five days of grief and grave worry over the bitter news that has spread throughout Rome that you were dead or truly fallen into such infirmity that there could be no hope for your life. You can imagine how such a rumour affected my spirits for the warm and immense love that I have for you. And until I saw the letter which you wrote in your own hand, although it was so badly written that it showed you were unwell, I have enjoyed no peace of mind. Let us thank God and Our Glorious Lady that you have escaped all danger. And thus we will never be truly content until we have seen you in person".

Another rather poignant moment that shows just how he felt for his daughter came at the end of 1501, just before Lucrezia was to leave for Ferarra to live with her third husband Alfonso D'Este. On the evening before Lucrezia was due to leave, Rodrigo said in a meeting with Gian Luca Pozzi that he was anxious of how his daughter would be treated once she was in Ferrara with her new husband. Pozzi then brought up the issue of Cesare's marriage to Charlotte D'Albret but Rodrigo brushed it off, saying Cesare would do nothing about that until he had the goodwill of the French King, and that he had already discussed this with Lucrezia. He then went on with a rather moving speech, saying that he loved "the aforesaid Madonna far more than he did the Duke because she was virtuous and prudent and had always been most obedient to him: and that if she would be well treated in Ferarra, nothing they could ask him would ever be in vain".

Thus, to conclude; Rodrigo Borgia certainly loved his woman. As Pope of Rome, he should have really kept his vows of chastity but let's face it, at the time the Roman Catholic clergy were renowned as men who broke their vows often. He respected his own women, as shown with his relationship with Vanozza (they remained close friends even after he had moved on) and with Giulia also. And despite the vicious rumours that are still circulating today about his relationship with his daughter, it is clear that he loved and respected her and that he wanted the best for her. A corrupt man of the church he may have been, but he was certainly no different from his colleagues in the college of cardinals and even Pope's who had preceded him. Yet he loved and respected his women, that much is clear from any good biography you can pick up on the Borgia family.

Further reading

Burchard, J, 1963 (translated from original), At the Court of the Borgia, The Folio Society: London
Bradford, S,1976, Cesare Borgia: His Life and Times, Weidenfeld and Nicholson: London
Bradford, S, 2004, Lucrezia Borgia, Penguin: London
De Roos, 1924,  Material for a history of Pope Alexander VI:
Hibbert, C, 2009, The Borgias & Their Enemies, Mariner Books: Boston
Hollingsworth, M, 2011, The Borgias: Histories Most Notorious Dynasty, Quercus: London

Saturday, 11 August 2012

Rodrigo Borgia Part 1: Early Church Career

Jeremy Irons as Rodrigo Borgia (Alexander VI) in Showtime's The Borgias

I'm sure most of you have gathered from my previous pieces on Lucrezia, Cesare and Juan Borgia that I am a big fan of this most notorious family. And I'm sure you all noticed my flailing over the fresco of Lucrezia on my post about the Vatican in Rome. But so far I have done very little writing about the head of the Borgia family, quite possibly one of the most hated Pope's of all time.

Rodrigo Borgia. More commonly known as Pope Alexander VI. Father of at least 8 children and a man who rather enjoyed his mistresses.

So why have I decided to write about Rodrigo Borgia? Well, like his children, he is hugely vilified, and rumours still abound that he was a nasty piece of work. For instance when we were in the Sistine Chapel, our tour guide started harping on about how evil Alexander VI was, how he poisoned everyone and how he enjoyed sexual relations not only with his mistresses but with his daughter as well. I had to bite my tongue and walk away quick sharp else I probably would have ended up yelling at him. And yelling in the Sistine Chapel is probably frowned on. I say probably, more like definitely. Anyway, it's these sort of misconceptions that made me want to do a piece about Rodrigo, from his birth to his death and hopefully clear up a lot of said misconceptions. I'll admit it now, Rodrigo Borgia was not perfect and yes, he did do some pretty bad stuff (especially considering as how he was y'know, Pope!). Hopefully, this will start to dismiss many of the rumours that Rodrigo Borgia was inherently evil.

Rodrigo Borgia as Cardinal

Rodrigo Borgia was born on 1st January 1431 at Xatvia, not far from Valencia in Spain. His parents were Jofre Lancol and Isabella Borgia, who was the sister of Cardinal Alfonso Borgia (later to become Pope Calixtus III). As a young child Rodrigo used his father's surname, but after his Uncle Alfonso was elected to the Papacy in 1455. And once Calixtus was Pope, Rodrigo's profession was chosen for him - there was no question of him taking on a clerical role. Oh no, he would follow in his uncle's footsteps.

By the age of 25, likely thanks to his being a relation of the Pope, Rodrigo Borgia had been made a Cardinal. He had previously been sent to Bologna by Calixtus to study law. There, he received his degree in canon law after less than a years study. Normally, these degrees took five years to complete and it lead to rumours that money had changed hands to get him his degree earlier. There was however, no doubt, that Rodrigo was brilliant. By the age of 27, after having many rich benefices thrust upon him and a very brief military career, he was made vice-chancellor to the Pope. This of course did not pass without much grumbling from the rest of the College of Cardinals. There is of course, very little doubt that Rodrigo got these posts because of who his uncle was. But he was a very able young man with a sound head on his shoulders. And it would serve him well in the future. Pius II even commented that Rodrigo was an "extremely able man".

 Calixtus III - Rodrigo's uncle

Although, it must be said that when Rodrigo held these offices he used them very much to his advantage. And when I say to his advantage, I mean he used his position to accept bribes to grant favours for people including issuing licences so that incestuous couples could marry! Doing this made Rodrigo Borgia exceptionally rich, and allowed himself to stray somewhat from his office in the church. And when I say stray, I mean he didn't take his vows of celibacy very serious at all. That and he was fond of his food, fond of gambling at cards and hugely fond of his drink. These actions earned him a letter from Pius II, telling him off for his bad behaviour! Pius basically turns around to Rodrigo and tells him to stop sleeping around and being all un-cardinal-like:

We have learned that three days ago a large number of women from Siena, adorned with all worldly vanity, assembled at the gardens of...Giovanni di Bichio, and that your Eminence, in contempt of the dignity of your position, remained with them from one o'clock until six and that you were accompanied by another cardinal...we are told that the dances were immodest and the seduction of love beyond bounds and that you yourself behaved as though you were one of the most vulgar men of the age...Your faults reflect upon us, and upon Calixtus, your uncle of happy memory, who is accused of a grave fault of judgement for having laden you with undeserved honours. Let your Eminence then decide to put an end to these frivolities.

Pius II

Suffice to say, Rodrigo didn't pay any attention to that! He was however a little more careful to do such things away from anyone who could whisper in Pius' ear. But due to his indiscretions, the wealth that Rodrigo Borgia was amassing meant that he could begin building extravagant palaces. However despite spending so ostentatiously and always made sure he had enough to help out the Holy See.

In 1468, Rodrigo was ordained into the priesthood. And in 1471 he was ordained as bishop and made Cardinal-Bishop of Albano. By the time that Rodrigo came to be elected as Pope in 1492, he had served the Vatican under 5 different Popes, and thus had a considerable amount of experience that, in his eyes, made him perfect for the job.

After the death of Pius II in 1464, and after Rodrigo himself had recovered from a rather nasty illness, he was present for the conclave in which the new Pope was chosen. Paul II is the man who designed grand palaces in the Palazzo San Marco (now the Palazzo Di Venezia, close to the Capitoline museums in Rome). Following Paul's death, Rodrigo played a massive role in helping Frances Della Rovere (Sixtus IV). This Sixtus soon became known as a man who lavished gifts and offices on his nephews, particularly the famous Giuliano Della Rovere who would become Rodrigo's greatest enemy in the years to come. After Sixtus' death, Rodrigo went to his episcopal seat in Valencia. There he was greeted with rapture and displayed all his best qualities. He was after all, Bishop of Valencia. Fourteen months later he left Spain and when he returned to Piza after a rather nasty trip, he met the woman who would end up the mother of his three best known children: Vanozza De Cattanei. Vanozza was a courtesan, and Rodrigo found himself intrigued by her. So intrigued in fact that he arranged a marriage for her to a compliant husband so he could cultivate a long and lasting relationship with her. In 1475, the year Rodrigo stepped out in his cardinal's robes, his mistress gave birth to a son: Cesare Borgia. Sixtus VI showed his approval by legitimising the child After her husband died shortly after, she remarried twice and gave birth to more of Rodrigo's children - Juan, Lucrezia and Jofre.

 A portrait said to be of Vanozza Dei Cattanei by Innocenzo Francucci da Imola

When Sixtus died in 1484, his successor was Innocent VIII. This guy got his way in by promising people offices but then making up new offices and selling them to the highest bidder. During Innocent's reign as Pope, Rodrigo prospered in his role at the Vatican. In 1492, Innocent fell seriously ill. His time as Pope had been a shambles as it was, with the city descending into anarchy, and as they sat by Innocent's deathbed Rodrigo and Guiliano ended up having a massive row that could have easily ended up in violence.

When Innocent died on July 25th 1492, all eyes were on the next Papal conflict. Who would the conclave vote in as Pope? And the following story has gone down in history as the episode that put the cornerstone in Rodrigo Borgia's reputation as a cold, manipulative and corrupt member of the clergy.

Further reading

Burchard, J, 1963 (translated from original), At the Court of the Borgia, The Folio Society: London
Bradford, S,1976, Cesare Borgia: His Life and Times, Weidenfeld and Nicholson: London
Bradford, S, 2004, Lucrezia Borgia, Penguin: London
Hibbert, C, 200, The Borgias & Their Enemies, Mariner Books: Boston